Feasts, Obligatory and Optional Memorials of Saints
- Solemnity of the Immaculate Conception of the Blessed Virgin Mary
- Romaric, abbot
The feast of the Immaculate Conception celebrates the conception of Mary in the womb of St. Anne without the stain of original sin. This feast originated in the East and spread through Europe in the 12th century A.D. In 1476 A.D., Pope Sixtus IV listed it in the Roman Calendar. While the majority of the Franciscans propagated the teaching about the Immaculate Conception of Mary, the majority of the Dominicans were against it. But on December 8, 1854 A.D., Pope Pius IX's bull Ineffabilis Deus (Latin for "Ineffable God") declared it as dogma for all Catholics to believe. The Blessed Mother's preservation from original sin was a "singular grace and privilege" given her by God "in view of the merits of Jesus Christ" as the Savior of the human race.
Historical details: While it was still not officially declared by the bull of Pope Pius IX, the introduction of this feast in France was contested by St. Bernard of Clairvaux (Cistercian).
This launched a process of contestability that would last for three centuries. Most of the scholastics, including
- St. Anselm of Canterbury (Benedictine),
- St. Thomas Aquinas (Dominican),
- St. Albert the Great (Dominican),
- and St. Bonaventure (Franciscan)
opposed it on the grounds that it detracted from the universality of the redemption. However, the feast was defended by John Duns Scotus (Franciscan) and many of the Franciscans who adopted the feast in 1263 A.D.
Those who opposed the feast granted that Mary was sanctified in St. Anne's womb but argued that she had to be touched by original sin for at least one instant. John Duns Scotus resolved these objections by arguing that Christ can save in two ways:
- in the first, he rescues from sin those already fallen;
- in the second, he preserves someone from being touched by sin even for an instant.
Later Councils and Popes affirmed the belief
- The Council of Basel (1439 A.D.)
- Pope Sixtus IV in 1476 A.D.
- The Council of Trent (1545-1563 A.D.)
- Pope Clement XI in 1708 A.D.
Since the Council of Trent the belief was defended not only by the Franciscans, but also the Carmelites, by many Dominicans, and also the Jesuits.
Other historical details that affirmed the belief
- St. Catherine Laboure promoted the devotion in 1830 A.D.
- The First Council of Baltimore in 1846 A.D.
So, after so many centuries of contesting, the Solemnity of the Immaculate Conception is on the General Roman Calendar.
Related blog post
December 8 Saints in the Byzantine Calendar
- The Immaculate Conception of Our Most Holy Queen, Mother of God and Ever-Virgin Mary
- "The Conception of St. Anne"
The Conception by St. Anne of the Most Holy Theotokos is observed by the Greek and Russian Orthodox Churches the next day, on December 9. But in the Byzantine Calendar, it is observed on this date, December 8.