St. Joan of Arc, Patron Saint of France

The Story of Joan of Arc, Patron Saint of France

A popular saint

Joan of Arc is one of the more popular saints in the Catholic Church. Her feast is celebrated every May 30th. She was born on January 6, 1412, at Domrémy, France, on the Feast of the Epiphany. Joan was the youngest of five children to Jacques d'Arc, a peasant farmer. The family lived in a poor village, only just within what is now politically "France". At the time, it was the last place from which one would expect help to come.

Supernatural visions at 13 years of age

As soon as she was able to work, Joan, like every other children, was set to help in the house, driving out the village cows to pasturage, and occasionally acting as shepherdess. A pious girl by nature, she experienced supernatural visions in the garden of her father's house one day. She was already an adolescent of about thirteen years of age. She describes these visions as voices coming from St. Michael, St. Catherine, St. Margaret, and others. Her heavenly visitants at first contented themselves with telling Joan to go on being a good girl and to say her prayers. It was only when Joan was about seventeen years of age that these voices revealed to Joan that her mission was to save France, by helping the Dauphin organize an army, and rightfully place him on the throne of France.

Her prophecies also proved her mission

Robert de Baudricourt, the French commander at Vaucouleurs, laughed at Joan of Arc. Joan previously prophesied that the reinforcements received by the English had won a decisive victory the previous day. When the news came in that this prophesy of Joan was true, and that the French were defeated at the Battle of Herrings, Baudricourt then believed. He could not even stand out against so evident a prophecy. Because of the truth of Joan's prophecy, she was permitted to tell her story and her message to the Dauphin.

Encounter with the Dauphin

To convince the Dauphin of her being sent by God, she went to the castle to seek audience with him. Charles, the Dauphin, had already heard stories of Joan. He was skeptical and decided to subject the peasant girl to a test: Joan was ushered into the crowded great hall where a nobody stood forth in magnificent dress while the Dauphin appeared as one more lowly in status. Nevertheless without hesitation Joan went up to the Dauphin in disguise and knelt to him in homage. Since Joan never saw nor met the Dauphin in person, it was a great amazement to all in the Dauphin's court when she was able to single him out and identify him despite the lowly disguise. As the Dauphin then consulted her confidentially, she then revealed to the Dauphin what God was asking her to do for France.

Her military success helped crown the Dauphin as king

After being cleared of all suspicions, Joan led an expedition to retake the city of Orléans, in a suit of white armor. Only seventeen years old at the time, St. Joan of Arc entered the city without opposition on the night of April 29th; nine days later the English, decisively beaten, withdrew from the ring of fortresses they had built around the city. Joan led well her forces to victory. She then also followed this victory with another one over the British on June 18, this time capturing Troyes. Finally on July 17, 1429 A.D., the Dauphin was crowned as King Charles VII at Rheims.

Captured by the British and burned at the stake


St. Joan of Arc continued in her military campaigns. She failed to take Paris and in one of the following military campaigns, she was captured on May 24 near Compiègne by the Burgundians, and sold to the British by John of Luxembourg on November 21. She was charged by the British church authorities with heresy and witchcraft (because of her stories about hearing voices). Tricked into signing a recantation, she was eventually condemned to be burned to death at the stake.

Martyr and patron saint of France

Her martyrdom occured on May 30, 1431 A.D. in Rouen, France. However, a court appointed by Pope Callistus II in 1456 A.D. found her innocent, especially with the initiative of Joan's mother working for her cause. Soon, four centuries later, she was canonized in 1920 A.D. She is the second patron saint of France and is known as the Maid of Orléans.

Related resources:

• "A History of the Church" by Franzen and Dolan


• Dictionary of Saints, by John J. Delaney


• "A Year with the Saints" by Don Bosco Press, Inc.


• "Passion of the Saints" by Discovery Channel

Memorial of Saints (May 29)

St. Cyril of Caesarea became a Christian early in life. Since his father was pagan, he was disowned by his father and put out of the house. He was then brought to the governor, who offered him pardon if he would renounce his Christian faith and sacrifice to the pagan gods. Cyril naturally refused to renounce his faith and stood steadfast in his belief in Christ. St. Cyril was beheaded and died a martyr for Christ (died ca. 251 A.D.).

St. Maximinus of Trier had a good education under the administration of bishop Agritius. Upon the death of Agritius, Maximinus succeeded to the episcopate in 333 A.D. He staunchly opposed the Arian heresy - supporting St. Athanasius, the leading figure against Arianism. St. Maximinus also gave refuge to Paul of Constantinople and others who were victims of the Arians. He convened the Synod of Cologne which also opposed the Arian heresy. Both St. Jerome and St. Athanasius regarded St. Maximinus of Trier as one of the most courageous bishops of his time (died ca. 347 A.D.).

Sts. Sisinnius, Martyrius and Alexander were three brothers coming from Cappadocia, who all migrated to Milan, Italy. Sisinnius was ordained a deacon, while Martirius was conferred the lectorate, both by Bishop Vigilius. The three brothers were sent to the Tyrol as missionaries. Because of the success of the three in their work of converting the pagans, they were attacked. Sisinnius was beaten to death, Martyrius was dragged to his death, and Alexander was burned to death. All three died as martyrs for Christ within the span of just several days (died ca. 397 A.D.).

St. Theodosia of Constantinople was a nun at the monastery of St. Anastasia. She led a group of nuns in resisting a band of soldiers who were ordered to enforce the iconoclastic orders of Emperor Leo III. The soldiers came to destroy the image of Christ over the monastery's main entrance. Because of their resistance, Theodosia was imprisoned and tortured to death - together with twelve other women (died ca. 745 A.D.).

Sts. William Arnaud, Stephen of Narbonne, and Raymond were martyrs along with others. They came to be known as the Martyrs of Toulouse. These three were commissioned by the Pope to combat Albigensianism. William and his companions were given shelter for a night by Count Raymond VII of Toulouse. Some men, probably allied with the Albigensians, entered the castle and killed William, Stephen, Raymond and their companions. Miracles were reported to have happened at their graves (died ca. 1242 A.D.).

Blessed Richard Thirkeld was educated in Oxford before he entered the priesthood at a very late age. As a priest, he performed his duties around the York area in England. When the authorities learned that he was a priest and that he was seen to be visiting a prisoner at night-time, he was arrested and was condemned to die. His execution was kept private as he was greatly venerated by the people (died ca. 1583 A.D.).

Pentecost Sunday (A)

(Edited) Sunday reflections: (From) Years 2014 (A), 2015 (B), and 2016 (C)

June 8, 2014
Liturgical readings
Acts 2:1-11
Psalm 104
1 Corinthians 12:3b-7, 12-13
John 20:19-23

All were filled with the Holy Spirit.

Pentecost Sunday. A Solemnity to celebrate the birth of the Church. There is a Sequence for this solemn feast aside from the usual liturgical readings. It is recited in either prose or the poetic version. Both versions pray to the Holy Spirit - imploring Him to fill the hearts of the faithful. This Spirit is addressed by the faithful in many ways, as can be heard in the recitation of the Sequence: Father of the poor, giver of God's gifts, light of men's hearts, kindly Paraclete, source of all our store, the soul's most welcome guest, sweet refreshment here below, solace in the midst of woe...

The Holy Spirit is the giver of many charisms in the Church. One such charism is given to St. Louis-Marie de Montfort. Montfort was a French missionary priest who lived from 1673-1716 A.D. He wrote about the Holy Spirit in relation to the Blessed Mother. He says the Blessed Virgin Mary is like a spiritual magnet that attracts the Holy Spirit because of her manifold graces. This happened in the Incarnation; and it happened also at Pentecost. This is Montfort's intuition: in the Incarnation, Mary, attracted the Holy Spirit and the Word became flesh in her womb. Among the apostles in the Cenacle, she also attracted the Holy Spirit and the Church was conceived.

What is the Holy Spirit's role in this present generation? One role is the creation of Spirit-inspired charismatic movements - a very popular and spiritually magnetic arm of the Church. They were born at a time when rebirth and renewed attention to the Holy Spirit was ushered in by the Second Vatical Council in the early 1960s. This council brought the Church closer to the people through a renewed missionary force. The council made all the faithful aware that the present age is the age of the Holy Spirit. It is the Spirit who guides and moves the Church, to a greater fervor in the faith, and a more ardent desire to know, love and serve God.

Scripture quotes for reflection:
"Tongues as of fire appeared which parted and came to rest on each of them. All were filled with the Holy Spirit." (1 Peter)