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Monday, April 17, 2023

Memorial of Saints (April 17)

St. Anicetus became Pope ca. 155 A.D. He actively opposed the Gnostic heresy and Marcionism. It was in his pontificate that a dispute arose between the Church of the West and the East regarding the liturgical date for Easter. St. Polycarp, a disciple of St. John, and who also became bishop of Smyrna, got involved in this dispute. This is one of the disputes between the churches of the West and the churches of the East that extended to the next centuries (died ca. 166 A.D.).

St. Elias was an aged priest of Cordova, in Spain. It was St. Eulogius who gives an eyewitness account of the story of St. Elias. According to Eulogius, Elias was executed for the faith together with two young men whom Elias was instructing in the faith - St. Isidore and St. Paul (died ca. 856 A.D.).

Blessed Mary Ann of Jesus Navarro dedicated her life to God under the spiritual direction of the Mercedarians. She was noted for her holy life because of her devotion to the Eucharist, and her works of mercy towards the poor. In 1614 A.D., she made her profession as a member of the Third Order of Mercy. Up to this date, her body remains incorrupt and has been miraculously preserved in Madrid, Spain (died ca. 1624 A.D.).

Blessed Clare of Pisa was betrothed at an early age. In the home of her future husband's parents, she assisted the poor and the sick within the neighborhood. When Clare's husband died during an epidemic, she refused a second marriage and decided to become a religious. She joined the Poor Clares and took the religious name, Clare (her real name was Theodora Gambacorti). Because of disputes in the family, she found herself instead in a Dominican convent. Eventually, since she wanted to live a spirit of reform, her father built a new convent for her, where she and her companions followed a stricter observance of the Dominican rule (died ca. 1419 A.D.).

St. Benedict Joseph Labre was rejected entrance by three different religious orders. So he decided to be a pilgrim in imitation of Christ, who had "nowhere to lay his head". Benedict visited all the major shrines of western Europe and spent his last years in Rome. He is the patron saint of wandering people and the homeless (died ca. 1783 A.D.).

St. Mappalicus was a resident of Carthage (now in present-day Tunisia). He was tortured and died a martyr for the Christian faith under the reign of Emperor Decius. Decius decreed that all persons must sacrifice to Rome's pagan gods. Mappalicus and seventeen other Christians refused to obey this decree. They were all put to death by various means at the same place and time (died ca. 250 A.D.).

St. Innocent of Tortona was arrested for being a Christian, but was able to escape to Rome. In Rome, he became a deacon and soon appointed bishop of Tortona in 322 A.D. St. Innocent was active in preaching the faith and in building churches during the twenty-eight years of his episcopate (died ca. 350 A.D.).

St. Donnan was an Irish disciple of St. Columba. Together with fifty-two companions, Donnan founded a monastery on the island of Eigg, Inner Hebrides. When bandits raided their monastery, they were all killed just after St. Donnan had finished saying the Mass on Easter (died ca. 618 A.D.).

St. Robert of Chaise-Dieu was ordained and became a canon at St. Julian's Church at Brioude. He spent several years in the monastery of Cluny when St. Odilo was abbot, and then went on a pilgrimage to Rome. When he returned, he became a hermit near Brioude. A knight named Stephen and other followers joined Robert. St. Robert then organized the community which grew to three hundred monks (died ca. 1067 A.D.).

St. Stephen Harding originally lived with a group of hermits near Molesmes. In 1094 A.D., together with others, Stephen obtained permission to leave Molesmes so that they can found the monastery at Citeaux. Stephen was subprior at the time, Alberic was prior, while Robert was abbot. Eventually, Stephen became abbot of Citeaux. After some time, because of a series of unfortunate events, the young community at Citeaux was in crisis. But in 1112 A.D., Bernard (St. Bernard of Clairvaux) entered the Citeaux monastery with a group of his relatives. From then on, St. Stephen Harding drew up the rule for the Cistercian Order (died ca. 1134 A.D.).

Sunday, April 16, 2023

2nd Sunday of Easter (A)

(Edited) Sunday reflections: (From) years 2014 (A), 2015 (B), and 2016 (C)

April 27, 2014
Liturgical readings
Acts 2:42-47
Psalm 118
1 Peter 1:3-9
John 20:19-31

"Peace be with you."

Rereading the gospel will reveal that Jesus said 'Peace be with you' three times. In school, when teachers want to say something important to their students, they usually repeat it many times. This logic of repetition is followed also by the evangelists. And in this gospel passage of John, the theme of peace is emphasize through repetition. John also links the theme of peace with the Holy Spirit, the sacrament of Reconciliation, and with faith in the risen Lord (referring to St. Thomas the Apostles' statement of faith). After Jesus' followers were disturbed by the reality of His death, Jesus now conquers their fear and discouragement with the appearance of His Presence - a peace which only He can give.

That event in biblical times is now memorialized every 2nd Sunday of Easter. St. John Paul II instituted it as "Divine Mercy Sunday". This new practice has its source in the devotion promoted by St. Faustina Kowalska - the devotion to Jesus as the Divine Mercy. Rereading carefully the liturgical readings for this Sunday, the theme of mercy is found not only in the gospel, but also in the very text of Psalm 118 and in 1 Peter 1:3-9. These readings reveal that "He who in His great mercy, gave us new birth...a birth to an imperishable inheritance. This inheritance kept for us in heaven, the Lord will guard well if we persevere until the end.

The journey of the Lord to Calvary, His crucifixion, death and resurrection from the dead, gives the meaning to every Christian's life. The mystery reveals a God who is merciful and who brings peace. God sent Jesus to tell the world that death is not the end of all human existence. It is His Word and Sacrament that continues to bring hope - a hope that makes daily life vibrant, with moral courage and hearts filled with a joy that never fades. He gives meaning to every human suffering. Every instance we seek God, He shall gift us with His boundless mercy and peace - new life that has its ultimate destiny in everlasting life with Him.

Scripture quotes for reflection:
"Praised be the God and Father of our Lord Jesus Christ, he who in his great mercy gave us new birth; a birth unto hope which draws its life from the resurrection of Jesus Christ from the dead" (1 Peter)

Monday, April 10, 2023

The Resurrection of Christ

The Resurrection event is Christ's victory over death


Jesus' suffering, death and resurrection (the Paschal mystery) is the "good news" - the main message of Christian faith. His suffering, death on the Cross, and His resurrection empowers all believers to overcome all suffering caused by the realities of sin and death in the world. Faith and works in Christ is the key to salvation.


Introduction

The gospel stories in the New Testament reveal the empty tomb as a clue to the resurrection of Christ. The other elements which act as a background to that empty tomb event are: (1) the appearance of the angel telling that Jesus has risen, (2) the burial cloths all neatly folded up beside the tomb, (3) the stone of the tomb rolled away as seen by the women who wanted to put spices on Jesus' dead body, and (4) the many resurrection appearances Jesus performed for His apostles and disciples. All these are found in the gospel of Matthew [Mt 28:1-20]; the gospel of Mark [Mk 16:1-20]; the gospel of Luke [Lk 24:1-53]; and the gospel of John [Jn 20:1-31, 21:1-25].


There really is no detailed evidence found in Scripture of a bright light or a description of the way Jesus had risen from the dead as popularly depicted on movie screens. The only evidence of truth that Jesus indeed resurrected is the great faith which many followers of Jesus have shown by their martyr's witness. It began with the example of the apostles. And this can be attested throughout the two millenia of history: both in the Catholic Church and in the other Christian churches. Many martyrs have witnessed to the world that Jesus is indeed the Life and the Resurrection.


Jesus' death and resurrection foretold in the Old Testament and by the prophecies of Jesus' Himself


There are many allusions to Jesus' death and rising from the dead in the Old Testament. One popular story is Jonah - who was three days in the belly of a whale. Even Christ Himself alluded to Jonah in his preaching. He said that just as Jonah was three days in the belly of the whale, so "shall the Son of Man" be dead for three days and rise again to life on the third day. [Mt 12:38-42; Mk 8:11-12; Lk 11:29-32]


In the gospels, Jesus also foretells His death and resurrection many times: three times to be exact.



  • First prophecy of the Passion [Mt 16:21-23; Mk 8:31-33; Lk 9:22]

  • Second prophecy of the Passion [Mt 17:22-23; Mk 9:30-32; Lk 9:44-45]

  • Third prophecy of the Passion [Mt 20:17-19; Mk 10:32-34; Lk 18:31-33]



The paschal mystery commemorated in the Eucharist

When the priest presides over the Eucharistic celebration and consecrates the bread and the wine into the Body and Blood of Christ, Catholics are reminded of the paschal mystery. It is this mystery which gives Christians their identity, the meaning, direction and their contribution to the Christian mission. They receive all this in the Eucharist and bring the message of Easter to the very places they work and live. The Eucharist is a meal that nourishes the faithful and gives the believers the strength to bring the gospel to the world. By consuming the Body and Blood of Christ, all Catholics become the body and blood of Christ to others: in every thought, word, and deed.


The relevance of Jesus' death and rising for this time

The message of Holy Week and Easter is a reminder to all the faithful not to be tempted to shy away from the daily difficulties of work and life. The faithful can go easily leave their comfort zones from time to time and contribute to the greater good: through alms for the poor and voluntary service to the needy. It is in these present times of crises in many parts of the world that the suffering, death and resurrection of Jesus becomes very valuable. In difficult times God becomes really real. All Christians see in Jesus the strength needed to conquer vice, suffering, sin and death. Hope in Jesus will always see all through.


The social relevance of Jesus' death and rising is salvation within the context of a Christian community: a family, a neighborhood, or a parish. Salvation from Jesus is in the Church who ministers to all the baptized the sacraments. These signs of God's live channel God's graces to save the Christian community from sin and death.