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Saturday, February 11, 2023

Our Lady of Lourdes (feast: Feb 11) & Other Marian Apparitions

Six Popular Apparitions of Mary

Introduction

There are many recorded apparitions of the Blessed Virgin Mary in different parts of the world. Of these apparitions, she appears often to children and youths of different races and cultures. The messages she presents to these young people are for the Church as a whole, but the revelation was made either public or private. In some apparitions, the vision of the Blessed Virgin is accompanied by miraculous signs and wonders.

Because the revelations and the signs still have to be authenticated, the Catholic Church takes a very conservative stance towards all these apparitions. Any new Marian apparition does not receive approbation at once but will take time (often years or centuries) before all studies and investigations have been made by the Church authorities. The Church authorities have as their norm for authenticity the nearness of the apparition messages to the gospel teaching. If the messages of the visionaries who saw the Blessed Mary repeats what the gospel teaches and says nothing beyond it, then the apparition may be valued as genuine and true.

Six popular Marian apparitions that have received approbation

There are many popular Marian apparitions authenticated by the Church. This blog post will limit itself to six apparitions that have worldwide appeal and popularity: Lourdes, La Salette, Mt. Carmel, the Miraculous Medal, Fatima and Guadalupe. All of these apparitions happened in countries of the European continent; the only exception is the apparition at Guadalupe, Mexico.

Lourdes

On February 11, 1858 A. D., the Blessed Virgin appeared to a young girl named Bernadette Soubirous. Bernadette saw the vision of Mary in a grotto of Lourdes, France, while she and two other girls were collecting firewood out in the countryside. The vision presented a beatiful lady dressed in white, wearing a blue belt with a rosary in her hands, and two golden roses at her feet. At first, Bernadette was unaware who this young lady was. When she asked her name, the lady replied: I am the Immaculate Conception. The Lady then told Bernadette of the spring that was miraculous and has healing powers. This grotto at Lourdes soon attracted millions of people who go there to pray and drink the miraculous water that healed many people - both physically and spiritually.

La Salette

On September 19, 1846 A.D., the Blessed Mother appeared to two young cowherds on a mountain of the French Alps in a village called La Salette. These two young children saw Mary dressed in white and weeping bitterly throughout their conversation. The message she imparted to the children is a message calling the people to repent and show greater respect for God's law, especially the first three commandments of the 10 commandments. This apparition of the Blessed Mother at La Salette produced many La Salette Shrines and Pilgrimage Centers throughout the Catholic world.

Mt. Carmel

On July 16, 1521 A.D., the Blessed Mother appeared to St. Simon Stock, the head of the Carmelite Brothers in England. She gave to St. Simon a Brown Scapular as a sign of her special protection. The Scapular is accompanied by a promise that all "who will wear it devoutly will have a happy death". Another favor attached to this Brown Scapular is the promise that the Blessed Mother will assist and console all the children of Carmel detained in Purgatory - speedily releasing them on the first Saturday after their death. (note: The Carmelites trace their roots to 83 A.D. when the first church dedicated to the Immaculate Mother of God was founded on Mt. Carmel, a beatiful promontory in Israel facing the Mediterrenean Sea. Since then, many foundations of Carmel spread all over Europe.)

Miraculous Medal

In 1830 A.D,, when Catherine Labouré was a 24-year-old novice of the Daughters of Charity in France, she saw the Virgin Mary three times. The first apparition occured in July 18, 1830. It was in November 27 when the Virgin Mary showed Catherine the "Miraculous Medal", and commissioned the saint to have one made to spread its devotion. This apparition of Mary is a private revelation and only Father Aladel, the spiritual director of St. Catherine Labouré, knew about it. In time, Catherine gave word so that the devotion would spread. The Miraculous Medal shows the image of Mary atop a white ball with rays of light emanating from her hands. Surrounding this image are the words, "O Mary conceived without sin, pray for us who have recourse to Thee." The Blessed Mother gives the assurance that whoever wears the medal with confidence will obtain great graces from heaven.

Fatima

On October 13, 1917 A.D., a great miracle happened. As 70,000 people watched apprehensively at the scene of three young children in Fatima, Portugal, the sun suddenly whirled like a gigantic fire-wheel and started to make a plunge at a dizzying speed towards the earth. It was a rainy day and the suddenly made all things dry. This was the culmination of a series of mysterious events in which the Blessed Mother gave her messages to three young Portuguese children [starting May 13, 1917]. The messages were about events which were to have earth-shaking consequences. Sister Lucia, who recently passed away, holds the secret of those messages. She has revealed these messages only to the papacy.

Guadalupe

At dawn of December 9, 1531 A.D., on his way to church, Juan Diego saw the Blessed Mother shining like the sun and stepping over precious stones. She said that it is her wish that a church be built there where she could show all her love, compassion, help and protection. Juan Diego was involved in the textile industry and was a simple layman. When Juan Diego carried the message of the vision to the bishop, the bishop did not believe. The bishop asked for a sign from Juan Diego. The Blessed Mother then told Juan Diego to wrap all the roses he could find on the hill in a mantle, and then present it to the bishop. Juan Diego did as Mary told him. When he opened the mantle to present the roses to the bishop, the miraculous image of the Virgin Mary appeared on it. And so the bishop believed, and a church was built on the place of the apparitions. That was in Guadalupe, a locality in Mexico.

Summary:

The Catholic faith always stresses that the Blessed Virgin Mary has a unique role in the salvation of humanity. This role we see through the messages she gives in her apparitions to people all over the world. In her messages, the Blessed Virgin only stresses what the gospel teaches: to repent of personal sins and to return to the Lord in prayer, fasting and penance. Those who are not Catholic often do not see the special role that Mary has in the salvation of the world. It is through her appearances, and the messages to her visionaries, that reveal to the world her role in bringing back people to Jesus, her Son.

Wednesday, February 08, 2023

Mary's Part in the Sanctification of Christians



Introduction

Many Catholics devote themselves to Mary out of love for the Mother of God. Most devotions were inherited from parents or from being involved in Marian groups and associations. But if you want to find a solid reason for the necessity of devotion to the Blessed Mother, St. Louis-Marie de Montfort in his book, "True Devotion to Mary", gives an important purpose for this devotion:
Mary has a role in our journey to wholeness and holiness.



The "treasury of the Lord"

Montfort says that as the Father and Creator of the world gathered all the waters together and called them the seas, in the same way He gathered "all His graces together and called them Mary" (True Devotion #23). That is why the gospel of Luke also tells of the angel calling Mary "highly favoured" or "full of grace" (in Greek, 'kekaritomene'). The saints call Mary the "treasury of the Lord", since from all the graces God has given her, all those devoted to her are made rich.



The 'mystic channel': Christ's aqueduct

By His life and death, Jesus imparted to His mother His infinite merits and His eminent virtues. Through her, He applies His merits to those devoted to her; He transmits His virtues and distributes His graces. Mary is, as it were, a mystic channel, through which He causes His waters of mercy to flow gently and abundantly to arid souls (True Devotion #24).



The Holy Spirit sanctifies us through Mary

Montfort also states that the Holy Spirit wishes to mold each and everyone of us in holiness "in and through Mary". The Spirit wills that Mary's virtues also take root in us that we "may grow from strength to strength and from grace to grace". He also wills that Mary reproduce herself in all her devotees that the following virtues may take root in us: Mary's invincible faith, profound humility, total mortification, sublime prayer, ardent charity, and firm hope (True Devotion #34).



The formation and education of great saints

Together with the Holy Spirit, Mary produced the greatest miracle that ever was or ever will be: the Word of God incarnate, a God-man, Christ the Eternal Wisdom of God. In the same way, when Mary has taken root in souls, in her "school of holiness", she will form and educate great saints - "wonders of grace" which only Mary can produce. These great saints will "come at the end the world" and their formation and education are reserved only through Mary's school of holiness (True Devotion #35).



Conclusion

Devotion to Mary is not only meant for intercessory prayers and daily petitions that we entreat for the necessities of daily life: health, work, success for the work of our hands, protection against adversities and dangers, security from the onslaught of temptations within and around us, and peace for ourselves and the members of our family. Much more than these, according to Montfort, devotion to Mary is a school of holiness - one in which we grow in faith, humility, mortification, prayer, charity and hope. Mary is the treasury of the Lord by which Jesus distributes the Father's graces to us. She is the spiritual mold by which the Holy Spirit forms us in the likeness of Christ's holiness.

The Achievements in Reform of the Benedictine Monastery at Cluny, France

Introduction

In one of his addresses, the late Pope Emeritus Benedict XVI mentioned Peter the Venerable as a good example for the times. Peter the Venerable was one of the great abbots of Cluny - a Benedictine monastery built in Burgundy, France. Cluny spearheaded the reform movement in monasticism during the Middle Ages. It produced many influential abbots who reformed the Benedictine spirituality.

Duke William of Aquitaine founded Cluny in ca. 908-910 A.D. Cluny was founded because there was a need to protect the independence of the monasteries from the influence of worldly magnates, who may use the monasteries for political reasons. With the reorganization at Cluny, (1) there was freedom in the election of abbots; (2) there was exemption from the jurisdiction of the bishop of the diocese; (3) and there were certain papal privileges of protection. Peter the Venerable and the other great abbots of the Cluny monastery led with a strict adherence to the rule of St. Benedict: (1) moderate asceticism, (2) absolute obedience to the abbot, (3) and special attention to liturgical worship. These great abbots made the monastery into one of the strongest force for good in the Church at the time.



The Cluny abbots

In Franzen and Dolan's "History of the Church", the authors list down the abbots of Cluny as follows: (1) Berno (909-927), (2) Odo (927-942), (3) Aymard (942-954), (4) Majolus or Mayeul (954-994), (5) Odilo (994-1048), (6) Hugh (1049-1109), and (7) Peter the Venerable (1122-1156). The model of reform began by these seven abbots spread to numerous other monasteries in the Netherlands, Italy, Spain, England, and Germany. By the year 1100, the Cluny monastery had jurisdiction over some two thousand abbeys, priories, and cells.



Monasticism before and after the Cluny reform

Before the founding of the monastery at Cluny, there was no existing monastic "order". Each monastery was independent, self-governing, and immediately subject to the Pope or local bishop. With the founding of the monastery at Cluny, it introduced a new concept: (1) all monasteries were grouped together in a religious "order" under the Cluny abbot's centralized authority; (2) there was absolute obedience to this abbot; (3) and all monasteries of Cluny were exempted from the local bishop's authority.



Cluny monastery's contribution to the medieval Church

Cluny contributed to the spirituality of the medieval Church. Because its abbots were consistent in their strict observance of the Rule of St. Benedict, they influenced the Church to progress in asceticism: (1) with silence in church and cloister; (2) exclusion of meat from the diet; and (3) elimination of private property. The abbots and monks of Cluny also championed the papacy, influenced the Gregorian reform, and liberated the Church from the control of powerful magnates. The Cluny monastery also had a strong influence on the papacy, because three of its monks became pope: Gregory VII, Urban II, and Paschal II.



Sources of this blog post

  • A History of the Church, by Franzen and Dolan
  • A Concise History of the Catholic Church, by Thomas
    Bokenkotter
  • Lives of the Saints, by Richard P. McBrien
  • Dictionary of Saints, by John J. Delaney