Solemnity of Christ the King (C)

Inspire in Us the Practice of Good (2011-2013):

Reflections for Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

Christ the King, November 24, 2013

Liturgical readings
2 Samuel 5:1-3
Psalm 122
Colossians 1:12-20
Luke 23:35-43

The Lord has done nothing wrong...He assures us His Kingdom.



The people stood there watching,


and the leaders
kept jeering at Jesus,


saying,


"He saved others;


let him save himself
if he is the Messiah of God,
the chosen one."


The soldiers also made fun
of him by coming forward
and offering him
their sour wine
while saying,


"If you are the
king of the Jews,
save yourself."


There was an inscription
over his head:


"This is the King of the Jews."


One of the criminals
hanging in crucifixion
blasphemed him:


"Aren't you the Messiah?


Then save yourself and us."


But the other one
called him to task:


"Have you no fear of God,


seeing you are under
the same sentence?


We deserve it, after all.


We are only paying the price
for what we've done,


but this man
has done nothing wrong."


He then said,


"Jesus,
remember me when you come
upon your reign."


And Jesus replied,

"I assure you:


this day
you will be with me
in paradise."

Points for reflection and prayer:
"David shall shepherd his people and shall be commander of Israel." (2 Samuel)
"To Jerusalem the tribes go up, the tribes of the Lord." (Psalm 122)
"God has rescued us from the power of darkness and brought us into His kingdom." (Colossians)
"Lord, remember us when you enter upon your reign." (Luke 23)

26th Sunday of the Year (C)

Inspire in Us the Practice of Good (2011-2013):

Reflections for Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

Sunday, September 29, 2013

Liturgical readings
Amos 6:1, 4-7
Psalm 146
1 Timothy 6:11-16
Luke 16:19-31

"Eventually...the soul of the beggar Lazarus...was carried by angels to the bosom of Abraham."



Jesus said to the Pharisees:


"Once there was a rich man
who dressed in purple
        and linen
        and feasted splendidly
        every day.


At his gate lay a beggar
        named Lazarus
        who was covered with sores.


Lazarus longed to eat the scraps
that fell from the rich man's table.


The dogs even came
and licked his sores.


Eventually the beggar died.


He was carried by angels
to the bosom of Abraham.


The rich man likewise died
and was buried.


From the abode of the dead
where he was in torment,
he raised his eyes
and saw Abraham afar off,
and Lazarus resting in his bosom."


"He called out,


'Father Abraham,
have pity on me.
Send Lazarus to dip
the tip of his finger in water
to refresh my tongue,
for I am tortured in these flames.'


'My child,'


replied Abraham,


'remember that you were well off
in your lifetime,
while Lazarus was in misery.


Now he has found consolation here,
but you have found torment.


And that is not all.


Between you and us
there is fixed a great abyss,
so that those who might wish to cross
from here to you cannot do so,
nor can anyone cross from your side to us.'


"'Father,
I ask you then,'


the rich man said,


'send him to my father's house
where I have five brothers.


Let him be a warning to them
so that they may not end
        in this place of torment.'


Abraham answered


'They have Moses and the prophets.
Let them hear them'.


'No, Father Abraham.'
replied the rich man.


'But if someone would only go
to them from the dead,
then they would repent.'


Abraham said to him,


'If they do not listen to Moses
and the prophets
they will not be convinced
even if one should rise from the dead.'"


Points for reflection and prayer:
"The fatherless and the widow he sustains." (Psalm 146)
"Seek after integrity, piety, faith, love, steadfastness, and a gentle spirit." (1 Timothy)
"The Lord shall reign forever; your God, O Sion, through all generations." (Psalm 146)

16th Sunday of the Year (C)

Inspire in Us the Practice of Good (2011-2013):

Sunday Reflections for Liturgical Years 2011 (A), 2012 (B), and 2013 (C)

16th Sunday of the Year (C), July 21, 2013

Liturgical readings
Genesis 18:1-10
Psalm 15
Colossians 1:24-28
Luke 10:38-42

"One thing only is required."

Jesus entered a village


where a woman named Martha
welcomed him to her home.


She had a sister named Mary,


who seated herself at the Lord's feet

and
listened to his words.


Martha,
who was busy with all the details
of hospitality,


came to him and said,


"Lord,
are you not concerned that my sister
has left me all alone to do the household tasks?


Tell her to help me."


The Lord in reply
said to her:


"Martha, Martha


you are anxious and upset
about many things;


one thing only is required.


Mary has chosen the better portion
and she shall not be deprived of it."

"One thing only is required."

This gospel story of the Lord visiting the house of Martha and Mary makes us see the paths they took to serve the Lord. There is Martha's path - which is to serve the Lord directly by detailing all food and drink necessities, and other matters of hospitality. And there is Mary's path - which is to sit by the Lord, keep him company, and listen to his words. Both paths are good and holy. But what makes Mary's path "better" in the eyes of the Lord, is its opportunity to really listen to Him and receive the freedom to set as corollary the many cares and anxieties that can accompany Martha's path.


Classic interpretation of this gospel passage teach that Martha's path is followed by Catholics in the active apostolate: in family, education, media, health, parish, or in the mission to the non-Catholics. Mary's path, on the other hand represent those who are purely contemplative: the monks and the cloistered nuns. The simplicity and constancy of life of the monks and the nuns makes it easier for them to follow the "one thing only is required". On the other hand, the former group, have to deal with so many things in their agenda, that there is always the temptation to anxiety and forget that "one thing only is required".


There are very few (but truly favored by God), who are called to the purely contemplative life. The majority of us Catholics balance both contemplation and activity in our state of life. In practice, both "Martha's path" and "Mary's path" are really integrated and intertwined with each other in our daily life of prayer and work. We only need to discern at times what balance of prayer and activity can help us listen to the Lord well and be productive in our work. Maybe this gospel passage can open our eyes and see where we are. Is the Lord calling us to be more prayerful, or to be more active in our life in Him? What balance of prayer and activity will remind us that "one thing only is required"?

Points for reflection and prayer:
"The Lord appeared to Abraham by the terebinth of Mamre." (Genesis 18)
"He honors those who fear the Lord." (Psalm 15)
"A mystery hidden from ages and generations past but now revealed to his holy ones." (Colossians 1)