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Tuesday, March 03, 2009

2nd Sunday of Lent (B)

2nd Sunday of Lent, Year B

First reading: Genesis 22:1-2, 9-13, 15-18
Responsorial Psalm: Psalm 116
Second reading: Romans 8:31-34
Gospel reading: Mark 9:2-10

"This is My Son...Listen to Him."

The gospel for the 2nd Sunday of Lent (B) invites us to
meditate and contemplate on the mystery of Christ's
Transfiguration. Mark describes how Jesus was transfigured
before His inner circle of apostles (Peter, James, John): "His
clothes became dazzlingly white - whiter than the work of any
bleacher could make them...Elijah and Moses appeared and were in
conversation with Jesus...and out of the cloud a voice said
- This is my Son...Listen to Him."

In our Catholic tradition, we are familiar with many popular
images of Jesus: the gospel images of Jesus and Jesus as He is
presented to us through Catholic devotions. It is very rare
though to find an image or painting of the Transfiguration.
Probably because painters or icon-makers may find it difficult
to represent Christ transfigured in "dazzlingly white". But the
vision of Christ transfigured is a vision meant to strengthen
His apostles when they would eventually see Him beaten, crowned
with thorns, crucified, and dying on the Cross

The mystery of the Transfiguration is one of the five light
mysteries of the rosary. If we plumb the depths of this
Christian mystery, we can harvest many spiritual insights into
the nature of Jesus as both God and man. It can teach us to see
that God took our human form (except for our sinful nature), so
that He may walk with us, teach us, heal us of our sins and our
afflictions, and shepherd us to eternal life. What this eternal
life is, we will only know after our death. But in the mystery
of the Transfiguration, Jesus helps us get a glimpse of this life
in God. His transfigured form lets us behold His divinity and His
glory - a glory that He will share with us as we also deny
ourselves, take up our crosses, and follow Him.

This season of Lent calls us to see our life from a higher
perspective (like what Jesus did in leading Peter, James, and
John up a high mountain). As those called to live in the world
and work amidst the grind of earning a living and building a
family, we tend to forget our higher purpose and get mired too
easily with the concerns of worldly life. As we journey on this
season of Lent, let us ascend from the familiar milieu we are
daily immersed in, and seek God as the Light that will strengthen
us amidst the darkness of our times. As we seek God's Light, He
shall grant us the gift of wisdom and understanding so that we
may see our life better, and viewed from a stronger Christian
perspective. And as we continue our Lenten journey, let us pray
for a true sorrow for our sins, that we may be purified and
purged of all things in our being that prevents us from seeing
Jesus as the Light of our life.

Friday, February 27, 2009

1st Sunday of Lent (B)

1st Sunday of Lent, Year B

First reading: Genesis 9:8-15
Responsorial Psalm: Psalm 25
Second reading: 1 Peter 3:18-22
Gospel reading: Mark 1:12-15

"He stayed in the wasteland forty days, put to test there by
Satan."

Bible scholars tell us that certain numbers in the text of the
Scriptures have special meaning. Like the number forty. In the
gospel for the 1st Sunday of Lent, we will hear proclaimed to us
that Jesus stayed in the wasteland "for forty days, put to the
test there by Satan." When we look to the other passages of the
Bible, especially in the Old Testament, when God destroyed the
world by flood, He let it rain for "forty days and forty
nights". And also, when Israel as a people, escaped from their
slavery in Egypt, they had to journey in the desert for about
"forty" years. Forty in the Bible is a number that may be
associated with testing, trial, purification, and purgation.
That is why it is also in the Lenten tradition of our Catholic
faith that forty days are designated as a holy season for us
to engage in spiritual exercises that purify and purge us from
our sins.

The gospel of Mark is very brief and concise. It does not give
a graphic description of how Jesus was tempted. It just says
that Jesus "stayed in the wasteland for forty days, put to the
test there by Satan". It is the gospel of Luke which describes
to us in more detail how Jesus was tempted. We will learn more
in Luke's account how Jesus three times was victorious over the
temptations of Satan. But in Mark, what was simply stated was
that Jesus was with "the wild beasts, and angels waited on him."
It is implied in Mark that Jesus passed the test, for God's
angels looked after Him."

Lent is a time for us to follow the example of Jesus - to seek
solitude and and spend more time in prayer. Prayer and solitude
are in themselves occasions for the Evil One to tempt us. He
will tempt us to abandon the time for silence and solitude and
to seek the company of others - thereby destroying the
opportunity for us to strengthen our personal relationship with
God. And also, the discomfort of emptiness, of waiting, of
long prayers or liturgical services, may be the occasion for the
Evil One to distract our focus - making us instead think of
other things to fill the emptiness we feel deep inside us. But
we can triumph over these temptations if we place our focus on
Christ and the example that He gives. He will help us to
persevere and not to give up on our prayer. If we follow Jesus
in His commitment to obey the Father's will by committing
ourselves also to serve God, to follow His will, and to seek His
Wisdom in all things, we will be able to prioritize God above
all other things in our life. So, if ever strong temptations
assail us from our environment or from within us, let us not
trust in our own strength, but let us humble ourselves,
acknowledge our weakness, and trust in the strength of God to
conquer evil. Let us not be tempted to seek ourselves but to
be faithful to our commitments made in God - as we serve and
love Him through our family, in the tasks and responsibilities
of our work, and through the parish community in which we may
have the opportunity to be part of.

Wednesday, February 11, 2009

6th Sunday Year B

6th Sunday of the Year, Year B
First reading: Leviticus 13:1-2, 44-46Responsorial Psalm: Ps 32Second reading: 1 Corinthians 10:31 - 11,1Gospel reading: Mark 1:40-45

"I do will it. Be cured."

The gospel this Sunday presents to us another healing miracle ofJesus. Last Sunday, we learned about how Jesus healed Simon'smother-in-law from a fever, and also how he healed many who wereafflicted and possessed by evil spirits.  This time, it is a leperwho approaches Jesus.  The gospel describes the leper kneelingdown before Jesus and requesting him: "If You will to do so, Youcan cure me."  Moved with pity, Jesus stretched out his hand,touched the leper and cured him from his leprosy.  Then Jesuswarned the cured leper not to make his healing story public, butonly to present to the priest what is prescribed by their Jewishreligious law.  Probably because the cured leper was so overjoyedby his experience of health being restored to him, he proclaimedhis healing story public.  As a result of this, people keptcoming to Jesus from all sides of the country.

According to Fr. Herman Hendrickx, in his book, "The MiracleStories", in the combined gospels of Mark, Matthew, and Luke,there are all in all about 76 passages which deal with Jesus'miracles.  Though the Old Testament prophets also performedmiracles, it is only Jesus whom the Bible ascribes with so manymiracles performed by a single person.  This researched detailemphasizes to us that these miracles of Jesus are signs of theKingdom He was proclaiming, and that the powers of God's loveand salvific power are at work.

In our present time, those who incur a serious sickness, wouldhave the natural decision to consult a doctor.  The doctor wouldprescribe the treatment according to what has been establishedby the medical sciences.  For some ailments and sickness, thereseems no cure, only maintenance medicines to prevent furtherdeterioration of health or to stabilize the vital signs of theperson's health (like pills to stabilize blood sugar for diabetes, medications to lessen cholesterol, pills for heart patients,medicines to lower high blood pressure, chemotherapy for cancerpatients, medications for those who suffer from arthritis, and so on).  Some however, believe that through those who have beengiven by the Holy Spirit the power to heal, they can be cured.In the Catholic Church, there are some who are officiallycommissioned for a healing ministry.  And some of these ministers(priests, nuns or lay persons), have worldwide missions where they are able to cure people through the power of Christ'shealing graces.  The healing ministry of Jesus still continuesto function through the healing mission of these ministers in the Church. Foremost among these ministers are those who give thesacraments of healing (penance and reconciliation and thesacrament for the sick), and then also through the healing ministries of charismatic religous leaders who perform miracles of healing.
Miracles are true.  They do happen.  It is our faith in Christ and His power to heal that we are saved from our ailments (both in the sickness of our soul, and in the ailments of our physical being).

If we, or a member of our family, has a serious ailment, letus continue to place our hope in Jesus. Let us take the humbleapproach of the leper, and kneel before Christ in prayer, andentreat Him for a cure to our ailment or the ailment of a lovedone. And as the gospel teaches us, in our humble approach, andwith prayer and faith in Jesus, Jesus will be moved with pity.He will cure us in time through the ministers of healing in theChurch.  Christ has healed so many in the past during His earthlyministry.  And He continues to heal in the present through themany ministers of healing following in His steps (includingsome doctors whom the Lord uses for His healing purposes).Through all these ministers, we will eventually discover thehealing presence of Christ in our midst, and be led to a processof wholeness and well-being.